The churches speak
Kairos Palestine issues a call for justice
Reading the new Kairos Palestine statement is like hearing a cry echoing from the ancient stones of Jerusalem, Bethlehem and Nazareth, a cry for dignity, justice and survival. It is not written by distant observers or analysts, these are the voices of Palestinian Christians themselves, rising from decades of suffering under occupation, forced displacement and structural oppression.
What they describe is not a “conflict” in neutral language, it is a reality of occupation, apartheid and systemic injustice, one that has transformed homes into prisons, communities into divided cantons and life into daily survival.
A cry born of decades
In 2009 Kairos Palestine published its first document, a “word of faith, hope and love from the heart of Palestinian suffering.” It spoke in theological terms, appealing to conscience and faith. But now, in 2025, the same movement issues a new call under far darker skies. Their latest document speaks of genocide, ethnic cleansing and forced displacement unfolding “before the eyes of the world.”
They refuse to soften their language, they refuse to cloak tragedy in euphemisms. Instead, they demand truth, before hope, before reconciliation, before any “peace process.” They remind us that apartheid, colonization and displacement are not abstract concepts, they are lived realities.
What this looks like on the ground
Checkpoints, walls and confiscated land have turned villages and towns into scattered fragments, restricting movement, breaking community ties, demolishing homes and denying access to sacred places.
Settlements expand, resources like water and agriculture are controlled and redirected, and fertile land is stolen or destroyed, undermining basic livelihoods and suffocating hope for future generations.
Families are torn apart, when one spouse does not hold the right identity card, separation becomes permanent. Generations of Palestinians face a future where roots are uprooted and home becomes an alien word.
Religious freedom, already a fragile treasure in a land of intersecting faiths, is under increasing threat. Access to holy places is restricted, churches and mosques risk closure, clerics and worshippers face intimidation.
Christians, a community woven into the land’s history for millennia, are seeing their presence evaporate. Emigration, despair and constant pressure lead many to leave. For them, it is not just the loss of houses, it is the erosion of heritage, memory, identity.
These are not “accidents,” for Kairos Palestine, this is the outcome of a deeply entrenched system of occupation, discrimination and suppression, a system that dismisses international law, erases human dignity and perpetuates injustice in the name of power.
Faith, hope, but no silence
Kairos Palestine does not couch its words in quiet despair, their message is clear, this is a moment of truth, a time for resistance, through moral clarity, through solidarity, through non‑violent struggle, through international pressure and accountability.
They call on Christians worldwide, and on all people of conscience, not to look away, not to reduce suffering to “the conflict,” “the other side,” “collateral damage.” True solidarity, they remind us, is not cheap, it demands risk, it demands standing by the oppressed even when it is inconvenient, even when it hurts.
What we, the global community, must do
Recognise that the struggle is not religious or sectarian, it is about justice, equality, human dignity
Reject theologies or narratives that justify occupation, apartheid or discrimination as divine will
Amplify the voices of those most affected, especially Palestinian Christians and other minorities, who demand not charity, but rights, not pity, but justice
Pressure our governments, international bodies and religious institutions to hold to account those who violate human rights and international law
Because the stakes are not just political, they are existential, for communities, for heritage, for generations unborn.
The Devil IsRael. The Antichrist.